"And again: _Nihil enim est aliud laudari vel culpari, quam imputari alicui malitiam vel bonitatem sui actus_; wherefore that distinction of a twofold goodness, _causans_ and _concomitans_, which the Doctor hath given us, hath no use in this question, because every action is laudable and remunerable which is morally good, whether it be necessary or not."